to have suffered these things, and then to enter into his glory?’ That proveth it an antecedent, not a cause or merit of glory. There is a difference between consequents and effects: Phil. 2:8, 9, ‘He became obedient unto death, even the death of the cross. Wherefore God hath highly exalted him:’ διὸ signifieth after which. In Dan. 9:26, it is said, ‘The Messiah shall be cut off, but not for himself.’ And so here, ‘He was wounded for our transgressions, and bruised for our iniquities.’ Use 2. Is
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